Romans 6:1-23 NIV
Dead to Sin, Alive in Christ
1 What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6For we know that our old self was crucified with him so that the body of sin might be done away with,a that we should no longer be slaves to sin—7because anyone who has died has been freed from sin.
8 Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, He cannot die again; death no longer has mastery over Him.
10 The death He died, He died to sin once for all; but the life He lives, He lives to God.
11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14For sin shall not be your master, because you are not under law, but under grace.
Slaves to Righteousness
15 What then? Shall we sin because we are not under law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.
19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.
SUMMARY OF ROMANS 6:
Death by Sin. Burial with Christ. Rising to a New Life. Those Dead Not Under the Dominion of Sin. Therefore, Consecrated to a New Life. Once the Servants of Sin, but After Baptism the Servants of Jesus Christ. The Wages of Sin. The Gift of God.
Shall we continue in sin, that grace may abound? In the last chapter the apostle has shown that the existence of sin called out the grace of God in forgiveness. Now the object is raised. If that is so, why not continue in sin so that God's grace would more abound?
Try to remember this verse by heart!
“For the wages of sin is death, but the Gift of God is eternal life in Christ Jesus our Lord.”
To persuade us from sin to holiness here are blessing and cursing, good and evil, life and death, set before us; and we are put to our choice.
(1) The end of sin is death (v. 21): The end of those things is death. Though the way may seem pleasant and inviting, yet the end is dismal: at the last it bites; it will be bitterness in the latter end. The wages of sin is death, v. 23. Death is as due to a sinner when he hath sinned as wages are to a servant when he hath done his work. This is true of every sin. There is no sin in its own nature venial.
Death is the wages of the least sin. Sin is here represented either as the work for which the wages are given, or as the master by whom the wages are given; all that are sin's servants and do sin's work must expect to be thus paid.
(2) If the fruit be unto holiness, if there be an active principle of true and growing grace, the end will be everlasting life-a very happy end!-Though the way be up-hill, though it be narrow, and thorny, and beset, yet everlasting life at the end of it is sure.
So, v. 23, the gift of God is eternal life. Heaven is life, consisting in the vision and fruition of God; and it is eternal life, no infirmities attending it, no death to put a period to it. This is the gift of God. The death is the wages of sin, it comes by desert; but the life is a gift, it comes by favor.
Sinners merit hell, but saints do not merit heaven. There is no proportion between the glory of heaven and our obedience; we must thank God, and not ourselves, if ever we get to heaven. And this gift is through Jesus Christ our Lord. It is Christ that purchased it, prepared it, prepares us for it, preserves us to it; He is the Alpha and Omega, All in all in our salvation.