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Wednesday, May 29, 2013

False Apostles


2 Corinthians 11:1-33 NIV


Paul and the False Apostles

1I hope you will put up with me in a little foolishness. Yes, please put up with me! 2I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to Him. 3But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.

5 I do not think I am in the least inferior to those “super-apostles.”a


6I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. 7Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8I robbed other churches by receiving support from them so as to serve you. 9And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11Why? Because I do not love you? God knows I do!

12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.


Paul Boasts About His Sufferings

16I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17In this self-confident boasting I am not talking as the Lord would, but as a fool. 18Since many are boasting in the way the world does, I too will boast. 19You gladly put up with fools since you are so wise! 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21To my shame I admit that we were too weak for that!
Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?

30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, Who is to be praised forever, knows that I am not lying. 32In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33But I was lowered in a basket from a window in the wall and slipped through his hands.






This chapter 2 Corinthians 11 is connected in its general design with the preceding. The object of Paul is to vindicate himself from the charges which had been brought against him, and especially to vindicate his claims to the apostolic office. It is ironical in its character, and is of course severe upon the false teachers who had accused him in Corinth. The main purpose is to state his claims to the office of an apostle, and especially to show that when he mentioned those claims, or even boasted of his labors, he had ground for doing so.

It would seem that they had charged him with "foolish" in boasting as he had done. Probably the false teachers were loud in proclaiming their own praise, but represented Paul as guilty of folly in praising himself. He therefore 2 Corinthians 11:1 asks them if they could bear with him a little further in his folly, and entreats them to do it. This verse contains the scope of the chapter; and the remainder of the chapter is an enumeration of the causes which he had for his boasting, though probably each reason is adapted to some form of accusation brought against him.

Having entreated them to bear with him a little further, he states the reasons why he was disposed to go into this subject at all; 2 Corinthians 11:2-4. It was not because he was disposed to sound his own praise, but it was from love to them. He had espoused them as a virgin to Christ. He was afraid that their affections would be alienated from the Redeemer. He reminded them of the manner in which Eve was tempted; and he reminded them that by the same smooth and plausible arts their affections might also be stolen away, and that they might be led into sin. He reminds them that there was danger of their receiving another gospel, and expresses the apprehension that they had done it, and that they had embraced a deceiver; 2 Corinthians 11:4.


Having made this general statement of his design, Paul now goes more into detail in answering the objections against him, and in showing the reasons which he had for boasting as he had done.



Verse 5 : Who were the super-apostles?


For I consider that I am not at all inferior to the most eminent apostles

Paul here is comparing himself to some he refers to as the most eminent apostles.  Apparently, these were apostles the Corinthian Christians preferred over Paul.

i. Commentators warmly debate the identity of these most eminent apostles.  Some think they were other prominent apostles such as Peter or Apollos (as mentioned in 1 Corinthians 1:12).  This is not likely. Probably, Paul is speaking sarcastically of the false apostles who claimed to be superior to Paul.

ii. In the original language, the idea behind the phrase most eminent apostles is “extra-super apostles.” Paul is probably writing sarcastically in reference to those who thought of and promoted themselves as “super-duper apostles.”

iii. I am not at all inferior: Whoever these most eminent apostles are, Paul will not claim to be less than they.  Later Paul will explain how he (in an unlikely way) is greater than these supposed most eminent apostles.


Even though I am untrained in speech:

Paul, according to the standards of Greek rhetoric, was untrained in speech.  In Paul’s day, the ability to speak in a polished, sophisticated, entertaining way was a popular. Others (such as the most eminent apostles the Corinthian Christians loved so much) were able to speak in this manner.  But Paul was either unable or unwilling to preach in this way.  It didn't matter to Paul, because he wasn't concerned with meeting people’s standards for a “polished” or “entertaining” speaker, he was concerned with faithfully preaching the gospel.

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