Luke 10:1-42 NIV
Jesus Sends Out the Seventy-Two
1After this the Lord appointed seventy-twoa others and sent them two by two ahead of Him to every town and place where He was about to go. 2He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the Harvest, therefore, to send out workers into His harvest field. 3Go! I am sending you out like lambs among wolves. 4Do not take a purse or bag or sandals; and do not greet anyone on the road.
5“When you enter a house, first say, ‘Peace to this house.’ 6If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
8“When you enter a town and are welcomed, eat what is offered to you. 9Heal the sick who are there and tell them, ‘The Kingdom of God has come near to you.’ 10But when you enter a town and are not welcomed, go into its streets and say, 11‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The Kingdom of God has come near.’ 12I tell you, it will be more bearable on that day for Sodom than for that town.
13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14But it will be more bearable for Tyre and Sidon at the judgment than for you. 15And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.b
16“Whoever listens to you listens to Me; whoever rejects you rejects Me; but whoever rejects Me rejects Him Who sent Me.”
17The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your Name.”
18He replied, “I saw Satan fall like lightning from heaven. 19I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
21At that time Jesus, full of joy through the Holy Spirit, said,
“I praise you, Father, Lord of Heaven and Earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what You were pleased to do.
22“All things have been committed to Me by My Father. No one knows Who the Son is except the Father, and no one knows Who the Father is except the Son and those to whom the Son chooses to reveal Him.”
23Then He turned to His disciples and said privately, “Blessed are the eyes that see what you see. 24For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”
The Parable of the Good Samaritan
25On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26“What is written in the Law?” He replied. “How do you read it?”
27He answered, “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’c ; and, ‘Love your neighbor as yourself.’d ”
28“You have answered correctly,” Jesus replied. “Do this and you will live.”
29But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32So too, a Levite, when he came to the place and saw him, passed by on the other side. 33But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35The next day he took out two denariie and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
At the Home of Martha and Mary
38As Jesus and His disciples were on their way, He came to a village where a woman named Martha opened her home to Him. 39She had a sister called Mary, who sat at the Lord’s Feet listening to what He said.40But Martha was distracted by all the preparations that had to be made. She came to Him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41“Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42but few things are needed—or indeed only one.f Mary has chosen what is better, and it will not be taken away from her.”
The Father and the Son
No one knows Who the Son is except the Father, and no one knows Who the Father is except the Son and those to whom the Son chooses to reveal Him.
Jesus told him, “I am the Way, the Truth, and the Life. No one can come to the Father except through Me.
The doctrine of the Trinity defines God as three divine persons: the Father, the Son(Jesus), and the Holy Spirit; "one God in three persons". The three persons are distinct, yet are one "substance, essence or nature". A nature is what one is, while a person is who one is.
The Trinity is considered to be a mystery of Christian faith. According to this doctrine, there is only one God in three persons. Each person is God, whole and entire. They are distinct from one another in their relations of origin: as the Fourth Lateran Council declared, “It is the Father Who Generates, the Son Who is Begotten, and the Holy Spirit Who Proceeds”. While distinct in their relations with one another, they are one in all else.
The whole work of creation and grace is a single operation common to all three Divine Persons, Who at the same time operate according to their unique properties, so that all things are from the Father, through the Son and in the Holy Spirit. The three persons are co-equal, co-eternal and consubstantial.
Trinitarianism contrasts with nontrinitarian positions which include Binitarianism (one deity in two persons, or two deities), Unitarianism (one deity in one person, analogous to Jewish interpretation of the Shema and Muslim belief in Tawhid), Oneness Pentecostalism or Modalism (one deity manifested in three separate aspects).