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Thursday, July 26, 2018

The Persian King’s Second Edict In Behalf of The Jews









Esther 8:1-17 NIV









The King’s Edict in Behalf of the Jews








1That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. 2The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.


3Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. 4Then the king extended the gold scepter to Esther and she arose and stood before him.






5“If it pleases the king,” she said, “and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. 6For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”


7King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. 8Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document written in the king’s name and sealed with his ring can be revoked.”


9At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.a These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.


11The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,b and to plunder the property of their enemies. 12The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.


14The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.








The Triumph of the Jews







15When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16For the Jews it was a time of happiness and joy, gladness and honor. 17In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.







Lesson from Esther 8







I.  IN THE PROVIDENCE OF GOD, THE WEALTH WHICH WORLDLY MEN WOULD USE IN OPPOSITION TO THE INTERESTS OF GOD'S CAUSE CAN BE MADE AVAILABLE FOR THE ADVANCEMENT OF THESE INTERESTS.



The conclusion which we draw from all this is, that the best and happiest arrangement which a man can make with respect to the good things which have been bestowed upon him is that in his lifetime he seek to be personally the dispenser of good to others. If he lives and acts in this spirit, then he will have the less anxiety as to the disposal of what he may be able to leave behind him.



II. The peculiar providence which we see exercised in the case of Mordecai teaches us THAT MEN MAY BE WELL CONTENT TO WAIT, WHILE THEY ARE IN THE WAY OF WELL-DOING, UNTIL THEY RECEIVE THEIR RECOMPENSE. 



Worth and faithfulness and humility, after they have been long neglected, are brought into the light, and are honored in proportion to the neglect which they formerly experienced.




III. FROM ESTHER'S LOVE FOR HER PEOPLE WE TAKE A LESSON. Then should not this be an example to those among us, who themselves have had their souls gladdened by the Grace of GOD, to be mindful of others who have not been visited so graciously?












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